Though I did play a playtest for the 4e monk during which I got hit with ongoing fire 5...while having fire resistance 5. So I just ran around on fire for the whole rest of the fight.
I should've asked for extra damage or something, but honestly being on fire is its own reward, is it not
Praxeology (Gr.πρᾶξις (praxis) ″action″, λόγος (logos) ″talk, speech″) is the deductive study of human action based on the notion that humans engage in purposeful behavior, as opposed to reflexive behavior like sneezing and inanimate behavior.[1] According to its theorists, with the action axiom as the starting point, it is possible to draw conclusions about human behavior that are both objective and universal. For example, the notion that humans engage in acts of choice implies that they have preferences, and this must be true for anyone who exhibits intentional behavior.
A handy guide to player classes less viable than monks, but which are improved by the application of fire: Paladin, CA Ninja, Rokugan Ninja, Swashbuckler, Soulknife, OA Samurai, Knight, CW Samurai, Truenamer.
A handy guide to player classes less viable than monks, but which are improved by the application of fire: Paladin, CA Ninja, Rokugan Ninja, Swashbuckler, Soulknife, OA Samurai, Knight, CW Samurai, Truenamer.
Wait, Paladin? They at least get full BAB and armor, good saves and some spellcasting. (And the horse, which could probably beat a monk on its own.)
Comments
3.5 monks are never viable.
Assassin poems, Poems that shoot
guns. Poems that wrestle cops into alleys
and take their weapons leaving them dead
Assassin poems, Poems that shoot
guns. Poems that wrestle cops into alleys
and take their weapons leaving them dead
Praxeology (Gr. πρᾶξις (praxis) ″action″, λόγος (logos) ″talk, speech″) is the deductive study of human action based on the notion that humans engage in purposeful behavior, as opposed to reflexive behavior like sneezing and inanimate behavior.[1] According to its theorists, with the action axiom as the starting point, it is possible to draw conclusions about human behavior that are both objective and universal. For example, the notion that humans engage in acts of choice implies that they have preferences, and this must be true for anyone who exhibits intentional behavior.
The most common use of the term is in connection with the Austrian School of Economics, as established by economist Ludwig von Mises.[2]
(The other Jane)