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Remember back in the 50s when they'd record like Elvis singing YOU AIN'T NOTHIN BUT A HOUND DOG and then they'd turn the record over and reverse it and it was all NYERP NYERP NYERP NYERP NYERP and people were all like, "That is actually the voice of Satan coming from that song."
The "Last Post" can be either a B♭ bugle call within British Infantry regiments or an E♭ cavalry trumpet call in British Cavalry and Royal Regiment of Artillery (Royal Horse Artillery and Royal Artillery) used at Commonwealth military funerals and ceremonies commemorating those who have been killed in war.
The two regimental traditions have separate music for the calls (see Trumpet & Bugle Calls for the British Army 1966). Whilst the infantry (B♭ bugle) version is the better known of the two versions of the call the E♭ cavalry trumpet version is the tune used by the state trumpeters of the Household Cavalry.
The "Last Post" call (2nd Post) is used in British Army camps to signal the end of the day when the duty officer returns from the tour of the camp and quarters. The call "First Post" is used to mark the start of the inspection. The name derives from the practice of inspecting all the sentry posts around such a camp at the end of the day, and playing a call at each of them. The "Last Post" was thus the last point of this inspection, and the call signalling that this post had been inspected marked the end of the military day.
In addition to its normal garrison use, the Last Post call had another function at the close of a day of battle. It signalled to those who were still out and wounded or separated that the fighting was done, and to follow the sound of the call to find safety and rest. Its use in Remembrance Day ceremonies in Commonwealth nations has two generally unexpressed purposes: The first is an implied summoning of the spirits of the Fallen to the cenotaph, the second is to symbolically end the day so that the period of silence before the Rouse is blown becomes in effect a ritualized night vigil.
This custom dates from at least the 17th century, and originated with British troops stationed in The Netherlands, where it drew on an older Dutch custom, called taptoe, from which comes the term Tattoo as in Military tattoo, and also the term Taps, q.v.. The taptoe was also used to signal the end of the day, but has more prosaic origin. Taptoe originated signalling the moment that beer taps had to be shut, hence that the day had ended. It comes from the Dutch phrase Doe den tap toe, meaning "Turn the tap off": however the Dutch "Taptoe" bugle call Taptoesignaal, now used for remembrance events, is not the same tune as the Last Post. Neither Last Post nor Taptoesignaal is to be confused with the US call "Taps", which has a similar function but different tune and origin.
The "Last Post" was used by British forces in North America in colonial times, but its function was taken over in the United States by "Taps", which has been used by the United States Army since 1862.
During the 19th century, the "Last Post" was also carried to the various countries of the British Empire. In all these countries it has been incorporated into military funerals, where it is played as a final farewell, symbolising the fact that the duty of the dead soldier is over and that they can rest in peace.
"Last Post" is used in public ceremonials commemorating the war dead, particularly on Remembrance Day in the Commonwealth of Nations. In Australia and New Zealand it is also played on ANZAC Day usually before the two-minute silence, which concludes with the rouse.
When the post is played during services such as ANZAC Day it is required of all current serving military members to salute for the duration of the call. During services organised by the Royal British Legion the recommendation is that no salute is given by either officers or troops as during the "Last Post" and Silence the recommendation is that all troops will have removed head dress (as in church service prayer), have heads bowed, weapons inverted, with flags and standards lowered.
Since 1928 the "Last Post" has been played every evening by buglers of the local Last Post association at the war memorial at Ieper (Ypres) in Belgium known as the Menin Gate, commemorating the British Empire dead at the Battle of Ypres during the First World War. The only exception to this was during the four years of the German occupation of Ypres from 20 May 1940 to 6 September 1944, when the ceremony moved to Brookwood Cemetery in England. On the evening that Polish forces liberated Ypres, the ceremony was resumed at the Menin Gate, in spite of the heavy fighting still going on in other parts of the town. These buglers or trumpeters are quite often mistaken as being from the local fire brigade; however, they are present every day representing the Last Post Committee. They are indeed members of the fire brigade, and can sometimes be seen wearing the uniforms, but it is not the Fire Brigade that organizes "Last Post". The Last Post Committee have both silver B♭ bugles and E♭ cavalry trumpets with either British Army tradition being respected at services at the gate.
The "Last Post" was incorporated into the finale of Robert Steadman's In Memoriam, a choral work on the subject of remembrance. It is also incorporated into Karl Jenkins's orchestral mass The Armed Man and Peter Sculthorpe's chamber orchestra work, Small Town from the Fifth Continent. A slightly altered version forms part of the slow movement of the Pastoral Symphony of Ralph Vaughan Williams.
"The Last Post" is the name of a poem by Robert Graves describing a soldier's funeral during World War I.
i wish to come up with a song lyric for this signature, but no song lyrics are coming to mind
Treasures from the Trash Heap is a tour-only album by indie rock band Elf Power. The album, only available from the band at their performances on the initial Back to the Web tour, is a collection of unreleased demos and live songs, as well as cover versions of songs by bands such as R.E.M., The Olivia Tremor Control, and the Byrds.
Remember back in the 50s when they'd record like Elvis singing YOU AIN'T NOTHIN BUT A HOUND DOG and then they'd turn the record over and reverse it and it was all NYERP NYERP NYERP NYERP NYERP and people were all like, "That is actually the voice of Satan coming from that song."
Comments
You bastards
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i get so angry sometimes i just punch plankton --Klinotaxis
☭ B̤̺͍̰͕̺̠̕u҉̖͙̝̮͕̲ͅm̟̼̦̠̹̙p͡s̹͖ ̻T́h̗̫͈̙̩r̮e̴̩̺̖̠̭̜ͅa̛̪̟͍̣͎͖̺d͉̦͠s͕̞͚̲͍ ̲̬̹̤Y̻̤̱o̭͠u̥͉̥̜͡ ̴̥̪D̳̲̳̤o̴͙̘͓̤̟̗͇n̰̗̞̼̳͙͖͢'҉͖t̳͓̣͍̗̰ ͉W̝̳͓̼͜a̗͉̳͖̘̮n͕ͅt͚̟͚ ̸̺T̜̖̖̺͎̱ͅo̭̪̰̼̥̜ ̼͍̟̝R̝̹̮̭ͅͅe̡̗͇a͍̘̤͉͘d̼̜ ⚢
I win.
Hopefully.
☭ B̤̺͍̰͕̺̠̕u҉̖͙̝̮͕̲ͅm̟̼̦̠̹̙p͡s̹͖ ̻T́h̗̫͈̙̩r̮e̴̩̺̖̠̭̜ͅa̛̪̟͍̣͎͖̺d͉̦͠s͕̞͚̲͍ ̲̬̹̤Y̻̤̱o̭͠u̥͉̥̜͡ ̴̥̪D̳̲̳̤o̴͙̘͓̤̟̗͇n̰̗̞̼̳͙͖͢'҉͖t̳͓̣͍̗̰ ͉W̝̳͓̼͜a̗͉̳͖̘̮n͕ͅt͚̟͚ ̸̺T̜̖̖̺͎̱ͅo̭̪̰̼̥̜ ̼͍̟̝R̝̹̮̭ͅͅe̡̗͇a͍̘̤͉͘d̼̜ ⚢
The "Last Post" can be either a B♭ bugle call
within British Infantry regiments or an E♭ cavalry trumpet call in
British Cavalry and Royal Regiment of Artillery (Royal Horse Artillery
and Royal Artillery) used at Commonwealth military funerals and ceremonies commemorating those who have been killed in war.
The two regimental traditions have separate music for the calls (see Trumpet & Bugle Calls for the British Army
1966). Whilst the infantry (B♭ bugle) version is the better known of
the two versions of the call the E♭ cavalry trumpet version is the tune
used by the state trumpeters of the Household Cavalry.
The "Last Post" call (2nd Post) is used in British Army camps to signal the end of the day when the duty officer returns from the tour of the camp and quarters. The call "First Post" is used to mark the start of the inspection. The name derives from the practice of inspecting all the sentry posts
around such a camp at the end of the day, and playing a call at each of
them. The "Last Post" was thus the last point of this inspection, and
the call signalling that this post had been inspected marked the end of
the military day.
In addition to its normal garrison use, the Last Post call had
another function at the close of a day of battle. It signalled to those
who were still out and wounded or separated that the fighting was done,
and to follow the sound of the call to find safety and rest. Its use in Remembrance Day ceremonies in Commonwealth
nations has two generally unexpressed purposes: The first is an implied
summoning of the spirits of the Fallen to the cenotaph, the second is
to symbolically end the day so that the period of silence before the Rouse is blown becomes in effect a ritualized night vigil.
This custom dates from at least the 17th century, and originated with British troops stationed in The Netherlands, where it drew on an older Dutch custom, called taptoe, from which comes the term Tattoo as in Military tattoo, and also the term Taps, q.v.. The taptoe was also used to signal the end of the day, but has more prosaic origin. Taptoe originated signalling the moment that beer taps had to be shut, hence that the day had ended. It comes from the Dutch phrase Doe den tap toe, meaning "Turn the tap off": however the Dutch "Taptoe" bugle call Taptoesignaal, now used for remembrance events, is not the same tune as the Last Post. Neither Last Post nor Taptoesignaal is to be confused with the US call "Taps", which has a similar function but different tune and origin.
The "Last Post" was used by British forces in North America in colonial times, but its function was taken over in the United States by "Taps", which has been used by the United States Army since 1862.
During the 19th century, the "Last Post" was also carried to the various countries of the British Empire.
In all these countries it has been incorporated into military funerals,
where it is played as a final farewell, symbolising the fact that the
duty of the dead soldier is over and that they can rest in peace.
"Last Post" is used in public ceremonials commemorating the war dead, particularly on Remembrance Day in the Commonwealth of Nations. In Australia and New Zealand it is also played on ANZAC Day usually before the two-minute silence, which concludes with the rouse.
When the post is played during services such as ANZAC Day
it is required of all current serving military members to salute for
the duration of the call. During services organised by the Royal British Legion
the recommendation is that no salute is given by either officers or
troops as during the "Last Post" and Silence the recommendation is that
all troops will have removed head dress (as in church service prayer),
have heads bowed, weapons inverted, with flags and standards lowered.
Since 1928 the "Last Post" has been played every evening by buglers of the local Last Post association at the war memorial at Ieper (Ypres) in Belgium known as the Menin Gate, commemorating the British Empire dead at the Battle of Ypres during the First World War.
The only exception to this was during the four years of the German
occupation of Ypres from 20 May 1940 to 6 September 1944, when the
ceremony moved to Brookwood Cemetery in England. On the evening that Polish forces liberated Ypres, the ceremony was resumed at the Menin Gate,
in spite of the heavy fighting still going on in other parts of the
town. These buglers or trumpeters are quite often mistaken as being from
the local fire brigade; however, they are present every day
representing the Last Post Committee. They are indeed members of the
fire brigade, and can sometimes be seen wearing the uniforms, but it is
not the Fire Brigade that organizes "Last Post". The Last Post Committee
have both silver B♭ bugles and E♭ cavalry trumpets with either British
Army tradition being respected at services at the gate.
The "Last Post" was incorporated into the finale of Robert Steadman's In Memoriam, a choral work on the subject of remembrance. It is also incorporated into Karl Jenkins's orchestral mass The Armed Man and Peter Sculthorpe's chamber orchestra work, Small Town from the Fifth Continent. A slightly altered version forms part of the slow movement of the Pastoral Symphony of Ralph Vaughan Williams.
"The Last Post" is the name of a poem by Robert Graves describing a soldier's funeral during World War I.
☭ B̤̺͍̰͕̺̠̕u҉̖͙̝̮͕̲ͅm̟̼̦̠̹̙p͡s̹͖ ̻T́h̗̫͈̙̩r̮e̴̩̺̖̠̭̜ͅa̛̪̟͍̣͎͖̺d͉̦͠s͕̞͚̲͍ ̲̬̹̤Y̻̤̱o̭͠u̥͉̥̜͡ ̴̥̪D̳̲̳̤o̴͙̘͓̤̟̗͇n̰̗̞̼̳͙͖͢'҉͖t̳͓̣͍̗̰ ͉W̝̳͓̼͜a̗͉̳͖̘̮n͕ͅt͚̟͚ ̸̺T̜̖̖̺͎̱ͅo̭̪̰̼̥̜ ̼͍̟̝R̝̹̮̭ͅͅe̡̗͇a͍̘̤͉͘d̼̜ ⚢
☭ B̤̺͍̰͕̺̠̕u҉̖͙̝̮͕̲ͅm̟̼̦̠̹̙p͡s̹͖ ̻T́h̗̫͈̙̩r̮e̴̩̺̖̠̭̜ͅa̛̪̟͍̣͎͖̺d͉̦͠s͕̞͚̲͍ ̲̬̹̤Y̻̤̱o̭͠u̥͉̥̜͡ ̴̥̪D̳̲̳̤o̴͙̘͓̤̟̗͇n̰̗̞̼̳͙͖͢'҉͖t̳͓̣͍̗̰ ͉W̝̳͓̼͜a̗͉̳͖̘̮n͕ͅt͚̟͚ ̸̺T̜̖̖̺͎̱ͅo̭̪̰̼̥̜ ̼͍̟̝R̝̹̮̭ͅͅe̡̗͇a͍̘̤͉͘d̼̜ ⚢
☭ B̤̺͍̰͕̺̠̕u҉̖͙̝̮͕̲ͅm̟̼̦̠̹̙p͡s̹͖ ̻T́h̗̫͈̙̩r̮e̴̩̺̖̠̭̜ͅa̛̪̟͍̣͎͖̺d͉̦͠s͕̞͚̲͍ ̲̬̹̤Y̻̤̱o̭͠u̥͉̥̜͡ ̴̥̪D̳̲̳̤o̴͙̘͓̤̟̗͇n̰̗̞̼̳͙͖͢'҉͖t̳͓̣͍̗̰ ͉W̝̳͓̼͜a̗͉̳͖̘̮n͕ͅt͚̟͚ ̸̺T̜̖̖̺͎̱ͅo̭̪̰̼̥̜ ̼͍̟̝R̝̹̮̭ͅͅe̡̗͇a͍̘̤͉͘d̼̜ ⚢
DO THE WINDY THING?
DY
THING.